The Rojava experiment is unlike any other. Coalitions between the local Assyrian, Arab and Kurdish populations have created a small society by and large run on the principles of a communal economy, harmony with the environment, and self governance.
It is also hard to conceive just how radically the Kurdish administration has overturned the existing state structures in Syria by putting women’s emancipation at the forefront of the the sociopolitical agenda.
Women in Rojava have equal status in property law, forced and underage marriage has been banned, quotas for women and ethnic groups ensure representation at all levels of politics – and of course, the armed women’s fighting units, known as the YPJ, have played a central role in the liberation of towns such as Kobani and Manbij.
What the Kurds broadly want, despite some infighting and extreme pushback from neighbouring Turkey, is ‘stateless democracy’ – the idea that in a federalised Syria, their autonomy can be maintained on a local level, with a focus on ‘bottom up’ power and little to no interference from the state.
“This is the third way,” Abdullah told The Independent on the sidelines of the New World Embassy sessions. “We have been so busy working and sending representatives to spread the word around the world this is the first time many in the administration have been in the same room in years.”
The delegates were brought together by Dutch artist Jonas Staal as part of his ‘New World Summit’ project, a series designed to create “spaces of assembly that represent a new world and a new democratic ideal in the making.”
Blacklisted or otherwise marginalised independence movements, such as those in Rojava, Somaliland, Catalonia and the Azawad movement in Mali, have been invited to New World Summits to explore what ‘stateless democracy’ means in theory and practice.
Over the course of a weekend around 1,000 observers, democracy activists, politicians and journalists descended on Oslo’s City Hall, home of the Nobel Peace Prize, to see Staal’s temporary Rojava embassy – a circular construction designed to reflect the openness and dynamism of the new world the Kurds are seeking to create.
The prevailing consensus on the political left is that the current crises in global democracy – the EU’s inability to combat the refugee crisis, the rise of right wing populism across Europe and the US – show that our post World War II models are failing, Staal says. His work is designed to open up the idea other democratic political models are possible.
“Contemporary parliamentary democracy is in itself not much more than a century old. In that sense, I don’t trust the stability of anything. Our political, economic and environmental crises have brought us to a crossroads,” he said.
“So, we have to ask ourselves: what kind of politics do we truly desire? Defending what we have is no longer enough, we must push forward.”
The war on terror, Staal and his colleagues argue, has emerged as the greatest threat to democracy in the 21st century. “Rojava is democracy with a vengeance,” he said. “The region, historically, has had types of government and statehood thrust upon it with little say in how to govern themselves. Now it is the Kurds and their allies that tell us what a genuine democracy actually looks like.”
It seems unthinkable – “Until you remember that the modern European continent – from the French to the Russian revolution – also emerged out of a revolutionary situation,” he added.
In providing an effective ground force against Isis, the Kurds have completely changed the course of Syria’s war, and their role in the country’s future, whether embattled President Bashar al-Assad stays or goes, is crucial.
Despite this, the Rojava administration has been shut out of all peace talks at the request of Sunni rebel groups. The experiment also faces renewed hostility from Turkey – recently the YPG said a military base near Kobani had been targeted by Turkish artillery fire – and can no longer necessarily count on support from the US now that the incoming Trump administration has signalled it wants to work with Assad to defeat Isis.
Abdullah is stoic, however, about the Rojava experiment’s future.
“Our first responsibility is to protect our sisters, to protect all women. That’s why our revolution is working, why Arab women and Yazidi women join when they see us. You can’t have real change without putting women at the centre,” she said.
Kurdish women, of course, literally fight for their rights – they take on Assad’s army and allied militias, Turkish-backed forces, and Isis. The creation of the YPJ, or women’s fighting units, is a fascinating development in a region where women’s rights are often repressed.
“People think this movement sprang up out of nowhere,” said Abdullah’s colleague Sinem Mohammed, who represents the party’s interests in Europe. “But we’ve been working towards this for the last twenty years. For some of us, all our lives.”
The formation of the YPJ has led to a flurry of sensationalist, sexist media coverage on ‘badass’ women who fight Isis: The death of one 22-year-old fighter in August was reported as the demise of the ‘Kurdish Angelina Jolie’ because of her looks.
Several of Asia Ramazan Antar’s fellow soldiers died in the same car bomb near Manbij but their deaths were not reported in English language media, many Kurdish sources were quick to notice.
“This narrative, it wasn’t our idea. I wish we had better control of it,” Abdullah muses. “They say it’s propaganda, that we should merge the women’s units with the men’s units. But they exist as separate for a reason. We have the YPJ because women need their own autonomy, to prove they can do things themselves.”
Such symbolism is important to the fledgling state. The flags of dozens of fighting units – mostly made up of the colours yellow, green and red, with variations on stars, constellations and laurel leaves – made up the walls of the temporary embassy in Oslo, and will be incorporated into the real building when it is inaugurated in the spring.
There is evidence that the Kurds’ visionary and bold ideals are taking root elsewhere. In the past few months, hundreds of Yazidi and Arab women, freed from Isis by Kurdish women, have taken up arms to defend themselves in recent months with training from the YPJ.
“I am proud to join [the fight], especially after suffering a lot of suppression in my private life. Being a part of those forces would give me the opportunity to protect other women in my society and fight for their rights,” one new Arab recruit in Manbij said.
The future for Abdullah’s female fighting units is uncertain, though. At the New World Summit the official party line was one of buoyant optimism that when – not if – Assad regains control of the country, in recognition of their track record of success against Isis and autonomous de facto ‘state’, in a federal Syria, they will be left to their own devices.
There is some evidence that despite protesting their status as ‘second class citizens’ under successive Damascene governments, the Kurds are not immune to realpolitiking if needs be: YPG fighters in Aleppo worked alongside government troops and Shia militias to bring down the city in recent months.
As is ever the case in Syria’s unpredictable and bloody civil war, it is unlikely things will play out in the Rojava administration’s favour as much as they would like. Turkey is an ever-expanding threat to their new-found sovereignty and relations between Turkish President Recep Erdogan and the Syrian government, as well as Russian leader Vladimir Putin, are thawing, despite the assassination of the Russian ambassador to Turkey two weeks ago.
If Rojava is to survive, awareness of what they are trying to achieve is key, Abdullah notes. But even more pressingly, she says, more women around the world need to become aware of their own fight.
In a political climate where 53 per cent of American white women chose to vote for Donald Trump – a man with double digit sexual assault accusations to his name – over a real live female candidate, there is sad evidence she is right.
“It’s all step by step. But we have no other choice. You say, ‘Why build when the foundations are unstable?’, but that is fatalistic. We need to build quality of life and security wherever we can.
“My message is that individual women around the world need to start paying attention to their own rights. That is what I ask. To understand yourself and the connection our movement has to women’s struggles all over the world… That’s what we fight for.”